|
|
Clay Family Society
SPOTLIGHT
ON HISTORY War records: b. March 25, 1754 d. May 27, 1815 (Obit from Providence Journal, Rhode Island) Ensign 9th Va., Oct. 1, 1776, 2nd Lt. 16 March, 1777, 1st Lt. April 23, 1778, Regimental Quartermaster Dec. 1, 1778, transferred to 5th Virginia,12 Feb. 1781, retired 1st Jan. 1783, died 1815. “Virginia Soldiers of 1776” Burgess p. 1451 Matthew Clay, warrant # 51 for 26662/3 acres issued 12/14/1782, Officer Jan 1776 to date. Elected as Democratis Repulican to Congress 1795-1813, Represented Pittsylvania Co. along with his brothers, Charles Clay from Bedford Co., and Green Clay from Kentucky, at the 1788 Convention to ratify the Constitution of the United States. All three voted against the adoption of the constitution as presented. Member of the House 1790-1794 Pittsylvania County “The territorial papers of the United States” C. E. Carter vol. V The Territory of Mississippi p. 191; Letter from Matthew Clay, Congressman from Virginia, to the President regarding the prospective appointment of Abner Green to public office in the territory. Feb. 28, 1803 Marriages:
In Memory of Mary, daughter of Joseph Williams, who was born 16th June 1770, on 4th December, 1788 she was married to Matthew Clay; on Sunday 22 November 1789; she was delivered of a Daughter named Sally on Sat. 19th May, 1792 she was delivered of a son named Joseph; On Thursday 29 March 1794 she was delivered of a son named Matthew; On Saturday 12th December 1795 she was delivered of a daughter named (Mary) Polly Williams; and on Sunday 25 March, 1798 she died in child bed much lamented. It is said that Mary’s family was upset at the inscription and when they saw it, they ran over it with their wagon, breaking the stone in half, the stone was later repaired. (cemetery has not been located as of 6/1/06, if anyone knows where this cemetery is, please let us know.)
Children: 1. Sally 2.Polly (Mary) died 1811 in Richmond Theater fire 3. Amanda b.1801 d. 1833 m. George Peyton Keesee (Amanda’s mother was Julia Saunders Clay) 4. Joseph m. Margaret Bowen 1. Amanda m. Norman Cherry2. Clement C. m. Miss Tuggle in San Francisco, 2 children 5. Matthew m. Frances Anne Saunders 1. Thomas b. 1825 m. Caledonia Anne Oliver, issue: Alice m. Wheeler Watson, and John Oliver m. Fannie Wilson Lawler
(issue: Thomas),
2. Fanny Lou m. Henry D. Watson 3. Matthew b. Feb. 1827 m. Mary Harrison, issue: Charles, Bettie, Thomas, Nina Matthew m. Hattie Casey Matthew Clay’s will proved in July of 1815 named three Children, Joseph, Matthew and Amanda Ann; There was a will dated April 8, 1814 mentioning two sons, Matthew and Joseph, and daughter Amanda Ann S. Clay, also Wm. Penn, who is now 14 years of age, to be clothed, boarded and schooled until 21 years old, and three mulatto girls, Adelia, Eliza, and Ellen to be taken out of Virginia and emancipated”. Probated July 17, 1815 Henings Statutes at Large V 13H p.193 Matthew Clay, with Nine others , named trustees for clearing for navigation the Roanoke, Dan and Staunton rivers, and empowered to receive subscriptions therefore. Dec. 1,, 1790 Virginia Land Records Henrico County, bk 12 P 227 Aug. 9th 1786, 140 Acres Chickahominy Swamp. If this is your family and you would like to add to this review, please contact Gynger Cook so I may update this article.
Notes from a
descendant of Thomas Clay 2. Clement C. m. Miss Tuggle in San Francisco, 2 children 5. Matthew m. Frances Anne Saunders 1. Thomas b. 1825 m. Caledonia Anne Oliver, issue: Alice m. Wheeler Watson, and John Oliver m. Fannie Wilson Lawler
(issue: Thomas),
2. Fanny Lou m. Henry D. Watson 3. Matthew b. Feb. 1827 m. Mary Harrison, issue: Charles, Bettie, Thomas, Nina Matthew m. Hattie Casey Matthew Clay’s will proved in July of 1815 named three Children, Joseph, Matthew and Amanda Ann; There was a will dated April 8, 1814 mentioning two sons, Matthew and Joseph, and daughter Amanda Ann S. Clay, also Wm. Penn, who is now 14 years of age, to be clothed, boarded and schooled until 21 years old, and three mulatto girls, Adelia, Eliza, and Ellen to be taken out of Virginia and emancipated”. Probated July 17, 1815 Henings Statutes at Large V 13H p.193 Matthew Clay, with Nine others , named trustees for clearing for navigation the Roanoke, Dan and Staunton rivers, and empowered to receive subscriptions therefore. Dec. 1,, 1790 Virginia Land Records Henrico County, bk 12 P 227 Aug. 9th 1786, 140 Acres Chickahominy Swamp. If this is your family and you would like to add to this review, please contact Gynger Cook so I may update this article. Notes from a
descendant of Thomas Clay was located 6 miles east of Owensboro, Daviess County, Kentucky. Our house was probably built in the late 1800's or early 1900's. I have very little
memory of anything relating to the Clays and was not particularly
interested in family genealogy until about two years ago when my brother
Thomas Stuart began sending me copies of letters and documents he had
accumulated during years of searching through courthouse archives in
various parts of Kentucky. Only recently, I have done some internet
research into family history, but most of the interesting details have
been provided by my brother. There were several
houses on the Clay land when I was a young boy but no one knew which one
if any had been Clays personal home. One account is that Clay could sit
on his front porch and see the Ohio River in the distance. We lived
about 2 1/2 miles south of the river which would have blocked his view
unless his home was near the river on on top the ridge. The highest point
along the ridge was called Jackass Knoll, but to the best of my knowledge
no old homes or foundations were located there. One old two story house
was torn down by my brother and he said all the woodwork and extra tall
doors were made of very fine mahogany. At the time the
house was built, mahogany must have been very expensive. One or two
gravestones had been used as stepping stones but the names were illegible.
One former resident claimed he recalled seeing a small graveyard but it
was lost through overgrowth or was plowed under after the stones had been
"borrowed". Another old house
was located on an adjacent farm just east of where I grew up. It was
unusual for the area in that the exterior was stuccoed. For a few years in
the early 1920's, my uncle James Stuart, lived in that house with his
family. Uncle James had entered harvard at the age of 16, in the same
class with FDR, and graduated at the top of his class. After Harvard,
James came home to Kentucky and became a farmer, eventually moving back to
the Boston area where he continued farming. THOMAS CLAY born July 30, 1750
the fifth child and fourth son of Charles and Martha Green Clay, mentioned
in his fathers
will. Thomas was a soldier
of the Revolution, was granted a Militray land warrant #2278, bearing the
date of January 23, 1784 for 3 years service as Captain in the Virginia
state Line. It called for 4 thousand acres of land. He and his brother
General Green Clay were both members of the first Constitutional
Convention of Kentucky. He
married Polly Callahan, aka Polly Dawson. Thomas served in the 1792
and 1799 Kentucky Constitutional Conventions, was a member of the Kentucky
House of Representatives 1792-1793 and 1796-1798, and represented Madison
County in the Kentucky Senate 1793-1795. In 1812 he emigrated to Daviess
County Kentucky (Yellow Banks, incorporated as Owensboro in 1818). Thomas and Polly were the parents to 3 children, Nestor, Tacitus and Cynthia Green Clay. Will
of Charles Clay Of Powhatan CO. VA will
book 1 page 173 In
the name of God Amen, I, Charles Clay of the county of Powhatan being of
sound mind and memory, doth hereby make this my last will and testament,
hereby revoking all former wills by me made. Item, I lend to my beloved
wife Martha Clay during her natural life, the track of land whereon I now
live, also the four following slaves, Jacob, Biddy, Grace and Clarety,
also a feather bed and furniture and a horse and saddle. Item,
I give and bequeath unto my son Eleazar Clay and his heirs and assigns
forever one negro man b the name of Joe and every part of my estate which
he at this time has in possession. Item,
I give and bequeath unto my son Charles Clay his heirs and assigns forever
a feather bed and furniture. Item,
I give and bequeath unto my son Mattew Clay the sum of five shillings. Item,
I give and bequeath unto my son Green Clay his heirs and assigns forever
the tract of land whereon I now live containing by estimation four hundred
acres, and a negro man by the name of Jacob after the death of his Mother
also a negro boy by the name of Sam. Item,
I give and bequeath unto my duaghter Mary Lockett the sum of five
shillings. Item,
I lend unto my daughter Betty Murry during her natural life a negro girl
by the name of Christiana and all her increase and after the decease of my
said daughter Betty Murry, I give and bequeath the said negro Christiana
with her increase unto Bette Clay Murray and Martha Murray, daughters of
the said Betty Murray to them and their heirs forever. Item,
I give and bequeath unto my daughter Lucy Thaxton to sum of five
shillings. Item,
I give and bequeath unto my daughter Priscilla Clay her heirs and assigns
forever, three negros by the names of Grace, Betty, and Danice with their
increase, also a feather bed and furniture. Item,
I give and bequeath unto my daughter Martha Clay her heirs and assigns
forever, three negros by the names of Charity, Pegg and Jack with all
their increase also a feather bed and furniture. Item,
my will and desire is that ll my stock of cattle, sheep, hogs and horses
and every other part of my estate whatsoever not before disposed of, be
sold by my Executors to dischard my debts and after paying the same that
the over plus if any there should be, be equally divided between my wife
Martha Clay and my two daughters Priscilla and Martha Clay to them and
their heirs and assigns forever, and lastly I so hereby appoint my beloved
wife Martha Clay my Executrix and my son Green Clay my Executor of this my
last will and testament in witness whereof I have hereunto set my hand and
seal on this twent-eighth day of October 1788 Charles
Clay, Seal Signed,
sealed and acknowledged in presence of Richard Crump At
a court held for Powhatan County at Scottsville on Thursday the 16th day
of July 1789, this last will and testament of Charles Clay was presented
in Court and proved by the oath of Richard Crump the only witness thereto
and ordered to be certified and at one other court held for the said
county the 17th September 1789 probate thereof is granted to Green Clay
and Executor herein named and leave given the Executors to come Marriage
of Thomas Clay and
Mary Jane (Polly) Dawson Mary
Jane Dawson was the daughter of Samuel and Martha Jones Dawson, and first
married David Callahan. David and Mary (Polly) were the parents of one
child, named Martha Callahan. Later Polly and David entered into a divorce
agreement, which at that time had to be approved by the State Legislature.
The agreement was rejected by the body and Polly then moved from her
fathers house in Bourbon Co. Ky, to Madison Co. Ky, where it is assumed
she and Thomas Clay became an unmarried couple. Mary's second daughter
Cynthia Green Clay Callahan was born June 20, 1795 and her legal name was
Callahan. David Callahan died in Virginia in 1797, when word reached
Kentucky, Thomas executed a marriage bond in Madison Co. to marry
Mary Callahan. Mary's
oldest daughter, whose father was David Callahan, was married to Philip
Thompson, Thompson filed suit against Thomas Clay, demanding pament of
what he claimed was due Martha as heir to David Callahans estate, which
had gone to Clay upon the death of Callahan. These events may have
reflected poorly upon Green Clay's standing and may explain why Thomas
Clay a man in his 60's would leave a settled area like Madison Co., and
relocate in what was then not much more than a wilderness. It may also
explain why Cassius M. Clay omitted his uncle Thomas when writting his
memoirs. Children
of Thomas and Polly Clay Nestor Clay provided
by Alexander Stuart, written by Laura Seward Thornhill Nestor
Clay eldest son of Thomas
and Polly Clay moved to Texas about 1843 and settled in Washington County,
Texas. Nestor married Nancy Johnson . Nestor was born near Owensboro, KY
on the 6th of January, 1799. A political career began early for Nestor
when as a young man he became a member of the Kentucky Senate. The only
know likeness of him was a portrait that hung in the Senate Chamber of the
Capitol at Frankfort, KY., which was lost when the Capitol burned many
years ago. Nestor was very popular with the people of KY. At the age of 23, Nestor left Kentucky, moving to Texas with Austin's first 300, he had gone to Texas the year before to look around. In 1824 Nestor and Nancy settled near Independence, Washington Co., at that time included in Austin's Colony.
They had three children, Mary Jane and Lucy and one son Tacitus Thomas
Clay. Nestor
is mentioned in Henry Brown's history of Texas as follows- "In
January 1829 when Captain Brown was returning from a trading trip into
Mexico with 500 horses, hostile Indians stampeeded the herd in the night
near Gonzalis, Texas. A Captain Kykendall from Austin's Colony, in command
of a hundred men or two companies commanded by Oliver Jones and Barlett
Sims, joined Capt. Brown. They chased the Indians several days and made a
charge on a band of warriors left to guard the retreat. Only a few shots
were fired, one by Nestor Clay and brave and talented Kentuckian, who
killed the only Indian that fell. Nestor Clay served with distinction in
the first Convention in 1832 and in the Second Convention at San Philipe
de Austin in 1833. He was a man of superior ability and his early death
was a loss to the Country." "At
the first Convention ever held in Texas in 1832 among the delegates from
the district of Hidalgo were Nester Clay and Alexander Thompson. On
the second day a committe to report on the best mode of regulating the
Custom House Offices of Texas were John Austin, Nester Clay, James Kerr,
ect. On the third day Mr. McFarland submitted a resolution providing for
petitioning for a State Government, that is as distinct from Coahuila. On
this motion Mr. Clay demanded the yeas and nays and they stood for motion.
Nestor Clay was also named on the Committee to recomment a plan to
organize the militia." Nancy
Johnson was born in 1806 in Kentucky, a kinswoman said she looked like a
little French beauty, with large, sparkling dark eyes, black curls and
clear white and rosy complexion. Her descendants have letters which she
wrote back to her parents and sisters which were pathetic, showing her
longing for them in this far away state. Still she was brave and face the
exile from her lovely home and the deprivations of a new country
with courage. She asked them when and if they came out to visit her to
bring all kinds of vegetable and flower seeds, mentioning especially a
"root of Mother's sweet pinks". She tells of borrowing a
spinning wheel and adds, "but now I have one of my own and have
managed to make a scanty supply of clothing for our Negroes". Nancy
also added she had "pieced4 or 5 quilts, done some knitting and
worked one beautiful bedspread, and begun another which she is eager for
them to see." She signs herself, "your loving sister and my dear
parents, your sincerely loving child, Nancy J. Clay." This
brave young couple left the comforts and safety of their cultrued homes,
to face unknown dangers and pioneer hardships, he being then only 23, and
yet an experienced statesman, brave soldier, husband and father is wife,
only 16 years old when they came out to Texas, nobly playing her part of
mother and pioneer homemaker, dying while still a young woman of 28. It is
said the intense grief at the loss of his beautiful young wife whom he
loved so deeply was responsible for the death of Nestor Clay who died the
following year. While on an Indian raid north on the Brazos River, he was
killed by and Indian October 31, 1835. At the time of his death he owned
25,000 acres of land. The children, all born in Independence were sent
back to Owensboro, Ky. to be raised by relatives, all of the children
returned to Independence as adults. The
children of Nancy and Nestor Clay were: Tacitus
Thomas Clay, Matthew Michael Clay, Mary Jane Clay and Lucy Clay Cynthia
Green Clay Synthia (also spelled Cynthia)
only
daughter of Thomas and Polly Clay was born June 20, 1795, married Robert McCreary brother
of Viabella P. McCreery on January 29, 1815. Robert died at age 39 on
October 7, 1823, Cynthia died June 10, 1833 of Cholera (cholera plague of
1833), they are buried on their farm about 7 miles east of Owensboro on
the Owensboro-Yelvington Road. Robert also had two brothers Elijah,
Sherriff of Daviess County and Dr. Charles McCreery. Cynthia
and Robert had the following children: 1.
Thomas Clay McCreery, Senator, took a month to travel to Washington in
1836, he wrote his daughter Cynthia about the loss of her son Thomas Clay
on January 29, 1879, which occured "since I left home". He
referenced the recent burning of his home with his papers and beloved
library on Fourth Street in Owensboro. His
son was Decius McCreery His
daughter Cynthia Green Clay McCreery was mother to: 1.
Thomas Clay McCreery 1877-1879
2. Nellie Stuart, born three days after the death of her brother Thomas,
1879 3.
Robert McCreery Stuart 1881- 1964
a. Thomas Mosely Stuart
Cynthia
and Robert had the following children: 1.
Thomas Clay McCreery, Senator, took a month to travel to Washington in
1836, he wrote his daughter Cynthia about the loss of her son Thomas Clay
on January 29, 1879, which occured "since I left home". He
referenced the recent burning of his home with his papers and beloved
library on Fourth Street in Owensboro. His
son was Decius McCreery His
daughter Cynthia Green Clay McCreery was mother to: 1.
Thomas Clay McCreery 1877-1879
2. Nellie Stuart, born three days after the death of her brother Thomas,
1879 3.
Robert McCreery Stuart 1881- 1964
a. Thomas Mosely Stuart
ELEAZAR CLAY 1ST BAPTIST MINISTER OF CHESTERFIELD CO., VIRGINIA Researched
and written by Dennis Nofsinger presented
June 12, 1961 Introduction:
In the waning years of the colonial period a new religious influence
entered Chesterfield County and was to find drawn into its ranks a
stalwart and zealous leader, Eleazar Clay. Eleazar Clay
(1) was the
first local Baptist minister in Chesterfield County, and through his
untiring work and generous donations Chesterfield Church, the first
Baptist church in Chesterfield , was established. Mr. Clay was the member
of a distinguished family and achieved(2)
prominence in his own right. The importance of the impetus which he gave
to the Baptist movement in Chesterfield cannot be overemphasized. It is
hoped that this paper will give new information on his life and present
for the first time as complete a story as possible, using all known
sources of material. Eleazar
Clay, His Honorable Heritage
Eleazer Clay was born on August 4, 1744, the son of Charles and Martha
Green Clay. Very little is known about his early life. The Epitaph on his
marble (3)
tombstone states that he "went into the French and Indian War in
March, 1758". The enlistment of a fourteen year old boy is no
mean accomplishment, and certainly this attests to the strong character
that was later to show itself in the trials of religious persecution.
The Clay's of Virginia trace their ancestors in the New World to
"Captain" John , 'the English Grenadier', who arrived at
Jamestown a few years after the planting of British America.
Charles Clay, the first of Henry's ancestors born in the New World (4),
fought
with Bacon's frontier(5)
democrats in
Virginia's Great Rebellion of 1676. His revolt against Charles the 2nd's
royal Governor, like that of his grandson, Baptist John,.................
was significant of the family's temperament (6)and
position; the democratic, strong willed Clays of colonial Virginia were
prosperous yeomen farmers, of the upper middle class, but not of the
ruling gentry.(7)
Charles Clay had a son, Henry, 1672-1760, who lived and is buried in
Chesterfield County, and was the great grandfather of Henry Clay the
Statesman. Henry Clay the first, married about 1708-09, Mary Mitchell,
daughter (8) of
William and Elizabeth Mitchell. They lived on the farm later owned and
occupied by Eleazar Clay, and located on the west side of Swift Creek.
Henry died at "The Ralles" August 3, 1760. The inscription (10)
on an historical
marker south of Swift Creek on Bailey's Bridge Road, reads "Henry
Clay, the elder born 1672 Chesterfield County, was the great grandfather
of the statesman, his tomb 1/4 mile east bears the inscription in memory
of Henry Clay who died at dinner with his children and grandchildren at an
annual festival given them on August 3, 1760". in a portion of
Eleazar Clay's will, he gives to his son Matthew "the remainder of my
tract of land on which I live, except four square polls (sic) of land
around my grandfather Henry' Clay's grave". (12)
John Clay, Jr., grandson of the first Henry Clay was the father of the
Honorable Henry Clay and the Reverend Porter Clay. (13) When
John Clay, in 1765 married fifteen year old Elizabeth (14)
Hudson of
Hanover, he lived in neighboring Chesterfield, on the Southside of the
Richmond and the James River. There he became a Baptist exhorter, a leader
of lowly and despised dissenters from the politically and socially elect
Church of England.
Eleazar Clay's father (15)Charles
was the uncle of John Clay Jr. Charles Clay son of Henry
Eleazar married three times, the first to Jane Apperson,(20)
then Elizabeth Whitehead, widow of E. Swepton, or Swepson, and late in
life, February 13, 1826, Phoebe Newby, who survived him a few years.
Eleazer Clay had ten children by his first wife. His known issue(21)
includes Phineas Clay, buried standing erect in a tomb(22)
ELEAZAR
CLAY GAINS PROMINENCE IN CHESTERFIELD
Eleazar moved to Chesterfield County in October, 1765. October 1, 1765,
Charles Clay and Martha, his wife, deeded to their son (26) 425
acres on the north side of Nuttree Run and north side of Swift
Creek, "land willed to me by my father Henry Clay." (27)Where
Eleazar spent his childhood, acquired his education, and established his
means of livelihood is unknown.
Many interesting deeds concerning Mr. Clay are found in the county
records. The largest single transaction, as to price, occurred October 2,
1781, William Bowman and his mother, Mary Bowman of Manchester Parish
deeded twenty seven acres with all appurtenances, and bounding Clay's line
for 17,500 British Pounds, indeed a considerable amount.(28)
The will of Eleazar's father Charles Clay, is at Powhatan Courthouse,
dated October 28, 1788, it reads: " I give and bequeath unto my son
Eliza (sic) Clay his heirs and assigns forever... every part of my estate
which he at this time has in possession."(29)
The most influential member of the Chesterfield Church was Eleazar Clay,
said to have owned property worth $100,000.00 (30) by
totaling the number of acres of land purchased by and deeded to Mr. Clay,
and approximate estimate of his actual holdings is obtained. From April
1769 to June 1802, Eleazar Clay had received approximately 4,400 acres
mostly situated in Chesterfield County and valued at about 30,850 British
Pounds according to purchase price. By 1820 he owned about 6,000 acres.
His real estate alone would place him far above the $100,000 mark. In his
later years, he gave much of his property to his children.(31)
On the date of their marriage, Eleazar Clay and Phoebe Newby signed a
mutual agreement that neither should lay claim to the others property
after either had died.(32)
The old Clay home site is located near Bailey's Bridge Road, which leads
from US 360 from Richmond. Riding west on Route 360 from Richmond,
Bailey's Bridge Road is located on the left, a few miles past Courthouse
Road.
In a letter contained in the Virginia Baptist Historical Society's Clay
folder, dated October 16, 1935, and addressed to Judge Daniel Grinnan,
Edwin B. Cox tells of a hand-wrought hinge from the Clay home which burned
December 5, 1919. He requests to present it to the Virginia Historical
Society.
The writer visited the Eleazar Clay home site May 16, 1961 and talked with
Mrs. A. S. Marks, Jr., the present owner and occupant of the property on
which half of the home site and the Clay family graveyard remain.
According to Mrs. Marks, whose father-in-law was the owner and resident of
the Eleazer Clay home at the time that it burned, the Clay home contained
sixteen rooms and was divided into north, east and west wings. Moss green
wooden shingles covered the roof, and a winding stairway reached to the
second story. At the time of the Marks' occupancy the house contained a
basement, and a porch ran around the whole structure. When Mr. Marks
bought the property, posts for manacling slaves could be seen on the
grounds lying on the crest of a hill which gently slopes through the woods
down to Swift Creek.
The crypt of Eleazar Clay reposes in the graveyard near the home site, two
of Eleazer's wives Elizabeth and Jane are also buried on the property.
One June 14, 1802, Arthur Akin and Elam Lockett sold to Mr. Clay for 800
British Pounds, twenty-five acres of land lying on both sides of Swift
Creek on which a grist mill, Lockett's Swift Creek Mill, was located. A
large millstone from one of the Clay Mill's now rest in the Marks yard.(33)
Eleazar Clay's will was probated May 5, 1838, in Chesterfield. In the
will, actually dated May 25, 1835, he bequeaths, "to my wife Pheobe,
my man Sam Bowman, ... my executors are to build her a small dwelling
house or furnish her with $25.00, as she may choose." To his son
Phineas he leaves "that part of the tract of land on which I live,
lying above a line, beginning at a corner pine on Clark's line, then due
North crossing Swift Creek to my line on Nuttree run, except the land I
had of Robert Akin and Pleasant Akin, my mill on Swift Creek with the
appurtenances, and the negroes I possessed him with, to Matthew "the
remainder of my tract of land on which I live, lying below Phineas Clay's
line already described.... my mill on Nuttree Run, and my mill on
Parish's branch, and following negroes." He left land to his
grandsons, Robert Akin, Eleazar Akin, William, Edward Tarlton Akin, and
Monson Burfoot. Phineas was executor of the estate, which was divided nine
ways to the other heirs.(34.)
An inventory taken July 11, 1836, lists the names of twenty-seven slaves.
Many household items were auctioned at sale, an account of which was made
October 12, 1836.(35)
Among some of the items were a set of surveyor's instruments, the family
Bible, Crudens Concordance, Benedicts History of the Baptist,
Robertson's History, Buckan's Medical Book, six odd lots of
books; among the more interesting effects is the mention of a dozen silver
teaspoons. From a statement by Robert H. Winfree, mentioning Clay Cheatham(36)
as a living
descendant of Eleazar Clay, Clay Cheatham is named as the son of
Mrs. Frank Branch Cheatham, deceased, of Chesterfield, who had the Clay
silver spoons said to have been used by preachers imprisoned in
Chesterfield jail. Other living descendants listed are Charles Clay, Beach
P.O., Chesterfield County, Mrs. George Harris, Midlothian; Mrs. Jacobs and
her daughter Mrs. Eanes (37).
Mr. Clay held a respected position in the county. His character was
staunch, and certainly his wealth and family position proved useful tools
for religious strife. Eleazar
Joins the Baptists
Joseph Anthony and William Webber were arrested by Chesterfield County
officials in 1771 for itinerate preaching. In 1810 Robert Baylor Semple
wrote: " No county ever extended
(38) its
opposition to and persecution of the Baptists farther than this, yet in
few counties have Baptist principles prevailed more extensively than in
Chesterfield". "The chief persecutor, however, was Colonel
Archibald Cary,(39) a
prominent churchman, who was determined to stamp out Baptist heresy in his
county. From the old Debtor's Jail, a building of white oak hewn logs,
crammed with mortar and securely weather boarded, Webber and Anthony
preached to the people who flocked to hear them. When the magistrate
forbad the preachers the liberty of the jail yard, they preached from the
window of their cell to the crowds who gathered outside." "One
of the subjects of this good work, and intimate friend of Elder Clay (40), became
deeply concerned on his behalf, and having called to see him, was made the
instrument of again awakening his mind to consider the value of eternal
things. He soon saw and felt his need of Christ; and found peace in
believing." (41)
It seems Mr. Clay had heard the Baptist preachers some years before up in
Halifax. However, he had not at that time identified himself with that
religion. (42)
Clay was baptized in August of 1771, " His sincerity and firmness
were indicated by the fact, that while he was at that time in prosperous
worldly circumstances and possessing much influence in society (43) and
while the Baptists were held in almost universal contempt, he nevertheless
determined to identify himself with them. (44)
He immediately entered the ministry, preaching three times on the day of
his conversion. It is most likely that Elder Clay was very active in
nourishing the (45)
Baptist faith
from the time of his conversion until the establishment of Chesterfield
Church in 1773.
He often makes mention of having sent his wagons, (46) containing
beds and supplies for the Baptist ministers in prison in Chesterfield
jail, and of the success attending the preaching of the gospel to crowds
who visited the prisoners. At one time a revival broke out at the jail,
and several professed religion.
Elder Clay sent to Buckingham County for one Elder Chastain to come down
and baptize the converts. This, I think, was done in the night. One of the
prisoners being sick on one occasion, and needing a stimulant, Elder Clay
brought a "jug" of wine and carried it to the jail. The jailer
told him it was against orders for the prisoners to have wine. Elder Clay
writes: "I greased his paw and got it in." (47)
" Nine of
the converts (won by John Weatherford's preaching from Chesterfield jail)
asked for Baptism, but there was no one in the County free to administer
the ordinance. On July 21, 1773, Rev. John Williams, pastor of the Baptist
Church in Cumberland (later Powhatan), received the following letter from
Eleazer (sic): Dear Brother
William: I have long looked
for you to come down to see us and the prisoners. We would be glad to see
you soon, for we wish you to baptize those that are now waiting for an
opportunity. The Lord is carrying on a glorious work in our community,
especially below the Court House. Let Brother Watkins know that the Lord
has not passed by Mrs. F., but as some believe has placed her name in the
Lamb's Book of Life. The preaching at the prison is attended in vain, for
we hope that several are savingly converted, while others are under great
distress and are made to cry out, "What shall we do to be
saved?" Time fails at this opportunity to tell all. The brethren
daily look for you to come, they talk much about you. Remember me to all
the Christian brethren.
The grace of our lord Jesus Christ be with you all Amen"
On August 22, 1773, the following members formerly belonging (48) to
the Church of Christ in Cumberland having resolved a Di------from--------Church
for that purpose, were Constituted into a Church, to be known by the name
of Chesterfield Church-- present Rev. John Williams and William Webber,
the Constituents were Elezer (sic) Clay and Jane his wife, John Clay and
Elizabeth his wife.......... in all 20."(49)
The Church was
organized in Eleazar Clay's barn, 1/2 mile South of the meeting house
which would be erected and first occupied on August 14, 1775. Not only did
Mr. Clay furnish a place for the inception of the Church,
(50) but through
his effort and financial support this meeting house was built. (51)
" At a
church meeting held Saturday, September 11, 1773, at Clay's arber
(sic), Mr. Eleazer (sic) chosen a Delegate and in case of failure Br. John
Clay to represent church in association meeting" (52)
On January 1,
1775, the church unanimously agreed to ordain Eleazer (sic) Clay as a
Teacher and Elder (sic). The following Monday Morning they "took in
the Experience of El. Clay's Negroes and Baptized Tary and Nell." (53)
Eleazar Clay was
ordained as pastor of the Chesterfield Church at a great meeting held May
27 and 28, 1775, and also sent as a delegate to the Dover Association. (54)
The church minutes for April 8 and 9, 1775, mention the dismissal of
Elizabeth Clay by letter. On June 11, 1775 John Clay was dismissed by
letter. As is well known (55)
John Clay moved
his family to Hanover County where Henry Clay was born in 1777. (56)
Of special
interest are the minutes of the meeting held June 11, 1775. Numerous
baptisms performed by Eleazar Clay are listed and the Rev. Clay is named a
delegate to the Association of Baptist Churches meeting at DuPuy's meeting
house, Powhatan County. (57)
The former
division of the Virginia Association into two districts, one above the
James River and the other below, was dissolved at this August meeting in
1775. "The object of this union seems to have been that they might
more effectually cooperate for abolition of hierarchy in Virginia." (58)
In 1791, Eleazar
gave an acre of land to a Baptist Church on the road leading to Milton
Parish's Branch to Manchester at George Hancock's corner.(59)
The Rev. Clay
preached at Second Branch, an arm of Chesterfield, regularly until he was
enfeebled by age. In 1802, he planted Salem Church in Chesterfield County.
(60) The following
account is invaluable for its relating of actual incidents which occurred
in Mr. Clay's time.
(61) " Some
years ago, the executor of the will of Matthew Clay, son of Rev. Eleazar
Clay.....placed in my hands part of a diary kept by elder Clay, containing
an account of many remarkable events of his day. This diary was burned
with my library whilst I was Professor at Alleghany College, just before
the war. I had copied it, however, into a blank book, which I loaned to
Rev. George B. Taylor for his fathers benefit. (62) I
still mention, from memory, a few incidents recorded by him....... On one
occasion he went to see a neighbor, who had become concerned about his
soul's salvation and wished to be instructed. He rode to the house, and
going in, asked some of the 'ladies' if Mr..........was at home. They told
him he was plowing in the field. They wished to know the object of his
visit. Elder Clay replied that he had called to converse with him on the
subject of religion. They became enraged, abused him violently, charging
him with having come to ' put the devil in Bill' and threatened to scald
him with boiling water if he did not leave the house immediately. Elder
Clay left, but accomplished the object of his visit by and interview in
the field. Bill professed religion.
Elder Clay related that a minister, whose name I cannot now recall, was
whipped by of a magistrate, at Osborne's, a place near Bermuda Hundreds,
for preaching the gospel. His coat was taken off, and the stripes could be
counted by the blood drawn through his shirt..... Preaching in
Chesterfield at a private house on one occasion, a man, whose name he
mentioned, rode into the yard, and asked for Mr. Clay. Being told that
Elder Clay was preaching in the house, he remarked: "I have come to
cow-hide him". Someone bore the message to Elder Clay who replied:
" I am the son of Charles Clay, and fear no man. If I have to go out
after him, I will give him one of the worst whippings he ever had in his
life" The 'gentleman' did not accomplish his object.
Elder Clay attended a meeting below Richmond, at one time, and having some
persons to baptize, inquired for a suitable place. Being directed to a
stream, and taking the candidate into the water, he had not proceeded far
before they both began to sink into quick-sand. They had to swim to save
themselves from drowning. On getting out, the man or men who had directed
them could not be found. I think it was at the same place that a large
snake was turned loose in the meetinghouse during preaching.
He mentions the fact that a man was killed on one occasion by lightening,
whilst on his way, with a warrant in his pocket, to arrest a Baptist
minister for preaching. The names of the parties were mentioned in the
diary. (63.)
Perhaps
it might seem strange that Eleazar was never imprisoned as some other
contemporary Baptists. However, "Eleazar Clay was one of the few men
of some wealth and influence who joined the Baptists when they were still
a despised sect. (64)
" Colonel
Cary, the chief magistrate of the county, was asked, on one occasion, why
he permitted Elder Clay to preach unmolested, whilst he had other
arrested, lodged in jail and punished. Col. Cary replied:" Mr. Clay
had a livelihood, but those others were taken under a vagrant law." (65)
From the time of the formation of Middle District Association in 1783,
until the early 1800's, Eleazar Clay generally acted as Moderator. (66)
At the annual
convention at DuPuy's, August 1788, the General Committee passed a
resolution, "Resolved that a committee of ( ten members) five persons
on each side of the James River be appointed to forward business
respecting a seminary of learning. This committee was composed of the
ablest and most influential Baptists of the Commonwealth." Eleazar
Clay was among those from the Southside of the river. However, this
committee never accomplished its assignment. (67)
The General
Committee appointed Clay, along with others, in March 1788, and in 1790,
to petition the General Assembly on the sale of vacant Glebes.(68)
In 1793, the
Committee recommended Hymns and Spiritual Songs by E. Clay, and
published in Richmond. (69)
"For a
period of thirty years there were within the Middle District Association
two distinct parties. The majority, led by the veteran minister,
Rev. Eleazer (sic) Clay, were opposed to cooperation with the State and
national Missionary, Bible, Temperance and Education Societies. The
attitude of the majority was quaintly expressed by Mr. Clay when, in the
1820 meeting of the Association, Dr. Robert Baylor Semple urged the Middle
District Association to unite with the General Meeting of Correspondence.
Declining to put to question to a vote, moderator Clay replied for the
Association by saying" I do not believe that a General would put up
with a soldiers wages". By this statement he indicated his fear the
general organization might attempt to dictate to the churches and his
belief that membership in religious bodies should not be based upon a
stated financial contribution."
In Semple's History, (70)
mention is made
of a prominent minister, who, being appointed to attend a meeting in
Richmond for the purpose, I think, of forming a General Association,
refused to go, and that a motion was made in the Middle District
Association, sitting at Tarwallet Church, in Cumberland County, Virginia,
to censure said minister for not complying with the wishes of the body. In
Elder Clay's diary he mentions this circumstance. He himself was the
minister, and was at that time Moderator of the Association. When the
motion was made, Elder Clay vacated the chair, saying that he could not
put a cote censuring himself. He resigned as Moderator. The motion was put
by a temporary chairman, but was afterwards reconsidered and withdrawn,
and Elder Clay resumed his seat as Moderator. Elder Clay was opposed to
forming a General Association at that time. (71)
An original letter in the Manuscript Division of the Library of Congress,
dated December 9, 1787, written in Rev. Clay's own hand and addressed to
Robert Carter of Westmorland, reads: Dear Dr., Being told my the
Brethren in Richmond that you were sometime ago asking after the form of
Marriage Cathechism(sic) the committe (sic) had printed, having a few left
have sent you half a duzen (sic) by Dr. Asa Hunt, from New England, who
has spent some time among us in preaching. I think it would be for God a
glory for him to go by land home and preach in the churches if means
could be had. I not knowing who to recommend him to as properly as
your, hearing Mr. Lunsford is gone to Kentuckey (sic) rest.
Dr. Br. Yours in the Gospel
Eleazar Clay (73)
" During his visit to the South, Mr. Backus became acquainted with
Rev. Eleazar Clay, who resided in Chesterfield County, Virginia , and
described him as a ' wealthy and most agreeable Christian'......... the
acquaintance then formed was kept up by frequent correspondence." The
following letter dated March 29, 1799 was received by Issac Backus from
Rev. Clay, Aged and Reverend
Brother: ..............In the
church which I serve we have a great calm. Are not such times more to be
dreaded, then when the billows are near bursting over our heads? Or has
not God set one over against the other, that we may learn to fear him, who
worketh all things after the counsel of his own will? In some of the
churches of our district God has grandted precious revivels: To wit, in
the churches of brother Saunders and brother Flowers. Other ingatherings
are small, iniquity abounds, deism prevails, and the spirit of the world
comes in like a flood on every side... God has at last touched the hearts
of our rulers, and they have listened to our memorial, doing away all we
asked for.... So that all the clouds which threatened religious liberty
with us are blown over. The Lord grant, that neighter we nor our posterity
may forget his favors, bestowed so freely on us....... From your history,
you were not then free from the hand of power; may God grant your request,
after all your labors and toils, and an abundant entrance into his
heavenly kingdon, is the prayer of your unworthy friend and Christ's
servent in the Gospel,
Eleazar Clay"
(75)
"Elder
Claydid not travel extensively beyond the limist of his own county. There,
however, he labored faithfully. For everal years before his death he
became so infirm as to be unable to attend his regular appointments, or
even to leave the house. During this long confinement he evinced strong
trust in God and attachment to the doctrines of the gospel. Whenever he
was visited by friends, and especially by young ministers, he never failed
to impart some wholesome counsel, the results of his own long experience.
To a young ministering brother, who was introduced to him, before he was
seated, and while holding his hand, he said, in substance, " I am gld
to become acquainted with you, and especially to know you have entered the
vineyard of the Lord, and desing to labor for him in the great work of the
ministry. Let me now advise you never to use ardent spirits. I have seen
its baneful effects in the church, and among preachers of the gospel, and
would warn every young minister against it." Although at the age of
sixty he could with difficulty see to read even with his spectacles, yet
for several years before his death his eyesight was entirely restored. He
became more and more attached to the word of God, and besides reading in
the Old Testament, it made it a regular practice to read the New Testament
through once every month. As he advanced to the termination of his course
he manifested an increasing spirituality of mind. In prayer he enjoyed
much. The writer will never forget an interview which he was privileged to
have with this aged saint, a few months previous to his death. There was a
remakrable vividness about his conceptions; and his memory in reference to
the history of the church in the days of his yourth seemed to be
unimpaired. He entered with spirit in conversation on the value of the
great atoning sacrifices, and the necessity of Divine influence to bring
the heart to rejoice in it. In alluding to his experience in spiritual
matters he manifested deep feeling. He said, with tears rolling down his
furrowed cheeks, that he had never known so much of the sweetness and
richness of the Word of God as since his confinement to the house; that he
had enjoyed secret prayer more than ever. During his converstation he
remarked:' If Christiand did but know how to prize communion with God,
they would more habitually enjoy it; and that he felt more real happiness
during one hour spend in meditation and prayer, than the world knew in a
lifetime spent in the pleasures of sin.' The author of this sketch again
called to see him, hoping to enjoy the delightful opportunity of listening
to his instructive conversation, but he had been the previous evening
attacked by severe illness and was unable to speak. Within a few days he
breathed his last. He died May 2, 1836, in his 92nd year.
Elder Clay possessed naturally a strong mind. In his manners he was
inclined to bluntness, but in all his intercourse with men, it is said he
made it his great business to recomment the subject of religion". (76) A
few hundred feet east of the home site in a grove of ancient cedars and
elms lies the tomb of Eleazer Clay, along with other family graves. Dug
into a small himm and hewn of rough rock, the crypt of Eleazar dominated
the periwinkle covered graveyard. A granite Slab, nine feet long, five
feet wide and one foot thick, covers the raised rock sides of the crypt.
County tradition says that it took eight oxen to haul this slab onto the
grave. The grave was opened by vandels who later sealed the opening with
concrete at the base of the headsone, in which is scratched "opened
in 1925, closed in 1926, found nothing but bones." A Marble headstone
about six feet tall bears his epitaph: In
Memory of Rev'd
E. Clay Born
Augt. 4, 1744 Went
into the French and Indian War in March, 1758 Made
a profession of the Christian Religion in Augt. 1771 became
a member of the Baptist Chruch and Commenced Preaching
the everlasting Gospel of Jesus Christ the same
year. And continued as is believed an Hunble follower of Jesus to his
Death which was 2nd May, 1836. Aged 91 years 8 mo and 28 Days" Footnotes 1.This is the spelling according to Mr. Clay's signature 2. Religious Herald September5, 1872, in the Va. Baptist Historical Society. 3.Honorable Zachary F. Smith and Mary Rogers Clay. 4. ibid p. 64 5. Henry Clay the statesman 6. Great-grandson, Smith and Clay op. cit. p. 79 7. Bernard Mayo, Henry Clay (Houghton Mifflin Co. Boston. The Riverside Press, Cambridge, 1937 p.2 8. Smith and Clay, op. cit... pp66, 69 9. ibid, p. 69 10. ibid 11. ibid 12.Chesterfield courthouse Will book 13 p.396 13. Smith and Clay op. cit, p.72 14. ibid p. 90 15.Mayo, op. cit., p. 2 16.Smith and Clay op. cit. p. 72 17. ibid p.76 18. ibid 19. ibid p.86 20. ibid p. 20 21. ibid p. 83 22. source lost 23. letter from Mrs. O. J. Mallory, 713 Oak St. Farmville, Va. 24. ibid 25. Smith and Clay, op cit, pp. 83,84 26. Religious Harold, March 4, 1858, in the VA. Baptist Historical Society. 27. Smith and Clay, op. cit. p. 77 28. Chesterfield Courthouse, Grantee Book K10, p. 48 29. Powhatan Courthouse, Will book 1, p. 173 30. Blanche Sydnor White, The History of the Middle District Association, 1784-1958 p. 10 31. Chesterfield Courthouse, Grantor Bks. 21, pp. 646, 711; 22, pp. 661, 663; 23 pp 168, 169 32. Chesterfield Courthouse Grantee Bk. 26, p 359. 33. Chesterfield Courthouse, grantee bk 16 p. 23 34. Chesterfield Courthouse Will bk. 13, p 396 35. Chesterfield Courthouse Will bk 13 p, 502 36. Ibid, p. 553 37. Clay Folder in Virginia Baptist Historical Society. 38. Chesterfield Co. Order Book 4 p. 489 39. White op. cit., p. 10 40. Ibid p. 7 41. J.B. Taylor Virginia Baptist Ministers, Phila., Lippincott and Company, 1859 p. 208 42. Robert B. Semple, A History of the Rise and Progress of the Baptists in Virginia, Richmond, Va., Pitt and Dickinson, 1894 p. 270 43. Taylor, op. cit., p. 208 44. Ibid 45.Religious Herald, the Pioneer Ministers of Virginia, August 29, 1872 46. Source lost 47. Religious Harald op cit, August 29, 1872 48. White, op cit p. 9 49. The Church Book for Chesterfield Church, op. cit. p 1 50. Chesterfield (Rehoboth) Baptist Church, Chesterfield Co. Minutes 1834-1856, 1891-1892, in Virginia State Archives, pp 456, 457 (Photostat) 51.Religious Herald, op cit. September5, 1872 52. Chesterfield Church Book, (1773-1788), op. cit. p. 2 53.Ibid, p. 4 54. Ibid 55. Ibid 56. Ibid p. 5 57.Ibid 58. Lw. Moore, a History of the Middle-District Association (Richmond, Va. Virginia Baptist Historical Society, 1886) p. 7 59. Chesterfield Courthouse deed bk 11, p. 752 60. Moore, op.cit.p.51 61. Semole, op.cit. p. 254 62. According to Little's Imprisoned Preachers and Religious Liberty in Virginia, p 215 (Lynchburg, Va., J.F.Bell Co.,Inc. 1938) The Diary was later lost in a Richmond bank building. (copy) 63. Religious Herald, op. cit. (August 29, 1872) 64., 65. source lost 66. Semple, op cit. p.262 67. Robert B. Howell, D.D., Early Baptists of Virginia (Phila., The Bible and Publications Society, 1876) p. 122, 123 68. Garnett Ryland, The Baptists of Virginia 1699-1926, (Richmond, Va. Whittet and Shepperson, 1955) p. 130, 131 69. Ibid, p. 159 70. White op. cit.p. 19 71. Religious Herald, op. cit., (August 29, 1872) 72. Robert Carter of Nomini Hall, was a wealthy planter of the Virginia Aristocracy, he became a Baptist and remained so for fifteen years. See Gewwhr, op. cit, p 20 and pp258-259 73.Original in "Carter Papers", Manuscript Division of the Library of Congress 74. Issac Beckus was a well known New England Baptist minister. (75.) Alvah Hovey, D.D.,The Life and TImes of Issac Backus (Boston, Gould and Lincoln, 1858) pp, 293-294 76. Taylor, op. cit., p.208
Pennsylvania's Henry Clay Family Provided
by Donald L. Clay 1. Henry Clay
was born 1807 in NY or England, and died Feb. 23, 1873 in MO. He married
Lydia THomas, daughter of Liverton Thomas and Elizabeth. She was born
April 8, 1806 in PA. and died July 14, 1882 in MO. Henry is found in
the 1840 census, Somerset Twp., Washington Co, PA. Residence: 1870,
Pleasant Hill, Cass, Missouri. Lydia Thomas Clay,
buria Jul 14, 1882, Grant Cemetery, Sherman Twp., Cass Co., MO. Children of Henry
and Lydia Clay:
1. Margaret H. or A. Clay b. Jan 16, 1834, Pittsburg, Washington
Co., PA. died April 22, 1914, Blairstown, Henry Co., MO.
2. James Walter Clay b. Oct 13, 1836, Washington Co., PA. died Nov. 16,
1908, Ukiah, Mendocino, California.
3. Henry Clay Jr., b. 1839, Washington Co., PA. Residence in 1850: North
Strabane, Washington, PA.
4. Elizabeth Clay, b. 1841 Washington Co., PA
5. Liverton Clay b. 1843, Wasington Co., Pa, m. Zella Cummins, 16 May
1871, Johnson Co., Mo. Residence in 1900: Santa Rita, Grant CO., New
Mexico.
6. Thomas Story Clay b. Nov. 5, 1847, Washington Co., Pa. died 1920 in
Arizone. 2nd Generation
1. Margaret
Clay b. Jan 16, 1834 in Pittsburg, Washington Co. Pa died April
22, 1914,in Blairstown, Henry Co., Mo. She married (1) Leonard Elliott ,
(2) Henry Willey. He was born Apr. 3, 1832 and died Feb. 16, 1915. She
married (3) henry E. Rector on Nov. 29, 1869 in Henry Co., Mo, son of
William Rector and Emeline Yates. He was born Jan26, 1842 in Ohio and died
April 8, 1875 in Mo.
Children of Margaret Clay and Henry Rector are
1. Henry Rector b. Nov 7,1870, Henry Col Mo.
2.Henrietta Rector b. Aug 8, 1874, Blairstown, Henry Co., Mo. d. Mar 10
1876, Blairstown, Henry Co. Mo.
3. William Henry Rector b. Jul 07, 1875 Blairstown, Henry Co., Mo., died
Aug. 7, 1938, Blairstown, Henry Co., Mo.
4. Infant Rector b. Nov. 7, 1870 2.
James Walter Clay b. Oct. 13, 1836 married Sarah Frances Graham, April
26, 1868 in Cass Co., Mo. the daughter of Benjamin Graham and Susan
Savage. Sarah was born Aug 22, 1850, in Mo. and died Oct 22, 1934 in
Modesto, Stanislaus, CA. James Walter is buried in Potter Valley,
Mendocino, CA. the 1880 Census lists James as a stable keeper aged 45 in
Yaavapai, Arizona, he probably located in Mo. after the Civil War
and then to Arizona, and on to California. Sarah is also buried in Potter
Valley, Mendocino, California.
Children of James and Sarah Clay
1. Benjamin
Thomas Clay b. May 10, 1869, Moundville twnshp, Vernon Co., Missouri, d.
July 11, 1905, Los Angles, Ca Bur Phoenix, Az.
2. Laura S. Clay b. Sept. 12, 1870, Moundville twnshp, Vernon Co., Mo. ?
died 1936
3. Mary Ella Clay b. Sept 12, 1872, Holden, Johnson Co., MO. Died Dec. 25,
1929, San Diego, Ca.
4. Sarah Abigale Clay b. Aug 8, 1876, Az. m. Harris R. Rich, b. 1872,
Vermont. Census records in 1930 show this family in La Habra, California
Sarah is 53.
5. James Albert Clay b. July 27, 1880, Prescott, Yavapai, AZ. d. Jan 25,
1949, Riverside, California. James married Hattie Corduan who was born May
21, 1886 in Wisconsin, she died September 28, 1988 in Modesto, California.
6. Edward W. Clay b. June 9, 1883, Az.
7. Henry E. Clay b. July 10, 1885, Prescott, Az. d. September 16, 1937,
California. Henry married (1) Linda Bell, (2) Lena Neil.
8. Ernest Walter Clay b. August 8, 1891, in Californina, died October 9,
1960, Middletown Lake, California. 4.
Thomas Story Clay born November 5, 1847 married Sarah Alice Godwin on
June 30, 1872, the daughter of William and Mary James Godwin. Sarah was
born Jeb. 1856 in Dearborn, IN. and died August 23, 1933 in Mesa,
Maricopa, AZ. Burial was in Mesa City Cemetery.
Children of Thomas and Sarah Clay
1. Franklyn
Clay b. 1872, MO. or New Mexico, died, 1911
2. Nettie Viola Clay b. August 14, 1874, d. April 3, 1965, Mesa, Az.
3. Harry L. Clay b. Sept 19, 1877, d. 1962, married Rosinda Valenzuela, b.
in Spain died between 1906-07 in MX. His residence in 1880 was Dry
Cimarron, Colfax County, New Mexico.
4. Norma E. Clay b. Sept 19, 1877 died May 24, 1884 ub Cass Co., Mo.
5. Infant (female) Clay b. Sept .3, 1884, died Sept. 3, 1884, Cass Co.,
Mo.
6. Tracy Sherman Clay b. Jan 6, 1889, died May 6, 1967, San Blas, MX.
Married Hortencia Escalera.
7. Henry J. Clay b. May 11, 1892, died Aug. 1907, when accidentally shot
by a child in Mexico.
8. Albert Norman Clay b. August 16, 1901, died May 28, 1989 in San Diego,
CA. 3rd Generation William Henry
Rector (
Margaret, Henry) b. July 7, 1875 Blairstown, Henry Co., MO., married
Catherine Matilda Gamlin, on Sept. 5, 1894, the daughter of John and
Elizabeth Baker Gamlin, she was born Feb. 22, 1870 in Shipman, Macoupin,
Il and died June 27, 1933 in lairstown, Henry Co., MO.
Children of William Henry and Catherine Rector
1. John
William Rector b. 1985 Blairstown, Mo d. 1965 Pleasant Hill, Cass Co., Mo.
2. Walter Rector b, 1896 Blairstown, MO. died 1918 Camp McArthur,
Wise Co., TX.
3. Howard D. Rector, b. March 12, 1898, died Feb 20, 1986, Clinton, Henry
Co., MO.
4. Mary E. Rector, b. September 01, 1900, died Nov. 30, 1974, Johnson
Memorial Hospital, Warrensburg, MO.
5.Ida M. Rector, b. September 13, 1902, died July 31, 1965, Johnson, MO.
6.Paul F. Rector, b. Jan 15, 1904, Blairstown, Henry Co., MO. died July
15, 1983 Jefferson City , MO.
7. Herbert Russell Rector, b. 1907, died 1986 Clinton, Henry Co., MO.
8. Ellen Lucille Rector, b. April 26, 1910, died April 22, 1979,
Independence, Jackson Co., MO.
9. Clay Famlin Rector b. November 1914, died April 9, 1915, Blairstown,
Henry Co., MO. Benjamin Thomas Clay (James Walter, Henry) born May 10, 1869, married Mary S. Tovrea June 27, 1899 in Wic |